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By Yves Congar

Father Congar exposes and clarifies the political, cultural, and ecclesiological heritage to the nice schism that divided japanese and Western Christianity within the eleventh century.

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As at Sardica: so, for instance, in 359, parallel when councils the Council of Rimini and that of Seleucia Trachea were held simultaneously. As we have seen from the number of periods during which Constantinople and Rome broke off communion between the years 323 and 787, or between 337 and 843, it is clear that a kind of "separateness" had become a kind of habit. was It of in the atmosphere this latent rupture that the complicated and interminable episodes of the schism of Antioch took place 5 in spite of the noble attempt of St.

Another transition was from that a culture where tra- and the habit of synthesis became ingrained, to an academic milieu where continual questioning and redition reigned search The was the norm, and analysis the normal result we East followed the road of tradition, and of study. have shown how one of the principal differences among the various peoples of the Orthodox faith is in fact that they are not trained, as are the Latins, by the logians, inured to Scholasticism, schools. 31 The Latin theo- have often been baffled at seeing the Greeks refuse to yield to their compelling argu- ments from reason, but instead taking refuge in the realm of Patristic texts and conciliar canons, as Humbert of Ro- mans very changed as 32 pertinently remarked.

It embraces in a and of the Kingdom, politeia unique order, under the authority of the Emperor, all the aspects of life. By right, it covers the whole world and Christian society thus the Byzantine Basikis affirmed their right to the obedience of the barbarian and pagan kings themselves, beyond the frontiers of the Empire. This "unitarian" ideology reigned in Byzantium. 31 Indeed, a thesis could be developed on the idea of sovereignty which resulted from it. It also prevailed in the West, at least 16 from POLITICAL FACTORS the Eighth Century onward, first Emperor (from Charlemagne to of of the to the profit all Gregory VII), then rather of the Pope not without claims asserted on the of the temporal monarchs.

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