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By Robert Michulec

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Extra resources for 4.Panzer Division on the Eastern Front (1). 1941-1943 (Concord 7025)

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Jads continue to equate Speech and Brahman. 21 Various symbols are used to indicate the divine nature of Speech and its evolution to form the world. 22 Murti puts it well when he says, "The Brahmanical tradition stemming from the Veda takes language as of Divine origin (DaiVl Vak), as Spirit descending and embodying itself in phenomena, assuming va ri ous guises and disclosing its real nature to the sensitive soul. , Upani�ads speculations on langulSt become -24-- PHILOSOPHY EAST AND WEST . more philosophical.

53 Although Time is inherent in Brahman at this stage, no sequence has yet occurred-it is still pure potentiality. The next ontological level, in descend­ ing order, is madhyamii. At this level Kala begins to push or drive delimited portions of Brahman into sequence. This it accomplishes with the help of pralJa or breath. In our experience of language this corresponds to the separation of the unitary sphota into the mental sequence of thoughts. The full blown appearance of diversity appears when Time has released all the secondary cause-effect relations that have been waiting as stored-up memory traces (sarhskiiras) or "seed-states" in all the cycles of the universe.

The origin of language is located in speech, which symbolizes the clear mental reflection of the divine. f meaning and power. All of this is very close to the traditional VyakaraIfa viewpoint in which the spoken Veda is the real word mirroring Brahman. It is through the spoken Veda that dharma or duty is known, and it is by chanting Vedic mantras that karmic ignorance may be removed. Writing has, perhaps, an even lower status than it is given by Socrates. Writing in the Vedic Sanskrit tradition is for those who are too dull to remember.

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